goodness
Larry S. Temkin: Assessing the Goodness of Outcomes: Questioning Some Common Assumptions
Larry S. Temkin is Distinguished Professor at Department of Philosophy, Rutgers University.ABSTRACTThis talk explores and challenges several common assumptions regarding the assessment of outcome good
Hedonism, Desirability and the Incompleteness Objection
Thought, doi.org/10.1002/tht3.410 Abstract Hedonism claims that all and only pleasure is intrinsically good. One worry about Hedonism focuses on the “only” part: Are there not things other than pleasure
POSTPONED: Matthew Adler: Person-Affecting Consequentialism: Equity-Regarding, Desert-Neutral, Repugnant
Research seminar with Matthew Adler, Duke UniversityREGISTERAbstract The philosophical literature on consequentialism regularly distinguishes between “person-affecting” and “impersonal” moral justifica
Desire, Expectation, and Invariance
Mind, Volume 125, Issue 499, Pp. 691-725. Abstract The Desire-as-Belief thesis (DAB) states that any rational person desires a proposition exactly to the degree that she believes or expects the proposit
Population axiology and the possibility of a fourth category of absolute value
i: Economics and Philosophy Vol. 36:1 AbstractCritical-Range Utilitarianism is a variant of Total Utilitarianism which can avoid both the Repugnant Conclusion and the Sadistic Conclusion in population
Workshop on Social Normativity
Venue: Institute for Futures Studies, Holländargatan 13, Stockholm Organizers: Eline Geritsen, Johan Brännmark, and Åsa Burman.If you wish to join parts of this workshop, get in touch with Åsa Burman, a
Applying spatial regression to evaluate risk factors for microbiological contamination of urban groundwater sources in Juba, South Sudan
Hydrogeology Journal 25(4) pp. 1077-1091, doi: 10.1007/s10040-016-1504-x Abstract This study developed methodology for statistically assessing groundwater contamination mechanisms. It focused on microbiahumanitarian aid organisation Médecins Sans Frontières in 2010. The factors included hydrogeological settings, land use and socio-economic characteristics. The results showed that the residuals of a conventional probit regression model had a significant positive spatial autocorrelation (Moran’s I =3.05, I-stat = 9.28); therefore, a spatial model was developed that had better goodness-of-fit to the observations. The mostsignificant factor in this model (p-value 0.005) was the distance from a water source to the nearest Tukul area, an area with informal settlements that lack sanitation services. It is thus recommended that future remediation and monitoring efforts in the city be concentrated in such low-income regions. The spatial model differed from the conventional approach: in contrast with the latter case, lowland topography was not significant at the 5% level, as the p-value was 0.074 in the spatial model and 0.040 in the traditional model. This study showed that statistical risk-factor assessments of groundwater contamination need to consider spatial interactions when the water sources are located close to each other. Future studies might further investigate the cut-off distance that reflects spatial autocorrelation. Particularly, these results advise research on urban groundwater quality.
Should Extinction Be Forever?
Should Extinction Be Forever?, Philosophy and Technology, First online: 17 october 2015 This article will explore a problem which is related to our moral obligations towards species. Although the re-cr, (6128), 32–33, ). This article will provide an argument in favour of re-creation based on normative considerations. The environmentalist community generally accepts that it is wrong to exterminate species, for reasons beyond any instrumental value these species may have. It is often also claimed that humanity has a collective responsibility to either preserve or at least to not exterminate species. These two beliefs are here assumed to be correct. The argument presented here departs from and places these two ideas in a deontological framework, from which it is argued that when humanity causes the extinction of a species, this is a moral transgression, entailing a residual obligation. Such an obligation implies a positive duty to mitigate any harm caused by our moral failure. In light of recent scientific progress in the field of genetic engineering, it will be argued that humanity has a prima facie obligation to re-create species whose extinction mankind may have caused, also known as de-extinction.